A March 2007 Fecal Face interview with Electrelane's Emma Gaze and Mia Clarke produced this zinger:Emma: Yeah, we're the same because we all have vaginas. Beyond that, there is nothing similar about us. At all.
shit-talking and nit-picking
A March 2007 Fecal Face interview with Electrelane's Emma Gaze and Mia Clarke produced this zinger:
"RIYL" stands for "Recommended If You Like," and lists some bands that sound similar, so that you have an idea of what the music sounds like before you actually listen to it.
And this is great! Women should be free to make whatever type of music they feel compelled to make. We all need songs about rainbows and broken hearts sometimes. And some of these musicians are truly trangressive, in their own ways. But the problem is: even if these bands are actually advocating radical politics (like the Gossip), their palatable presentation may result in those politics being lost or ignored by casual listeners.
And really, there is nothing like a good on-stage castration."A lot of “girl groups” have written songs about shitty boyfriends, but few have written songs that ask those assholes, “Why the fuck won’t you go down on me?” And of those few, an even smaller percentage have made sex-positive feminism as fucking fun as the Trucks. Brassy, raunchy, and absurd, the Trucks are electro-punk that’s irreverent but never irrelevant."

a.They avoid male masturbation instruments like electric guitars; instead, they glorify that most-girly-of-instuments, the keyboard.
b. Instead of buying into the cult of the single male genius of most male bands throughout rock history, they play more communally- taking turns singing, singing all together, etc.
c.Also! They rock it Slits-style (or Ramones-style, if you prefer)- disregarding expertise at their instruments in favor of just making their voices heard.
While their music may not be timeless, I'm glad they're making it. This is true ecriture feminine. Hellza punk rock. Hellza feminist.

About a year ago, my friend embarked on what she termed “the Girlie Project.” A yearlong adventure into the world of conventional femininity, my friend (previously a jeans-and-tennis-shoes sort of girl) started buying new clothes, wearing heels, and getting mall makeovers. As the Girlie Project progressed, she planned to document her experiences via blog. In her words, “taking care in how you look isn't non-feminist.”
While discussing her endeavor, she suggested that I begin my own, parallel project- the Masculinity Project. “Yeah,” I said. “I stopped shaving a while ago. I might as well.”
Good idea, in theory. But what does female masculinity look like? I wasn’t interested in being butch. Furthermore, I was identifying (at the time) as a straight person, and I had no idea what straight female masculinity looked like.
And this is why I take issue with the exclusion of heterosexual female masculinity in Judith Halberstam’s Female Masculinity. Her discussion of female masculinity is, by her own admission, “concentrated on the masculinity in women that is most often associated with sexual variance” (Halberstam 268). Perhaps this is because it is the most visible, the most easily identified.
Halberstam's analyses of heterosexual female masculinity is half-hearted, at best:
“I also think the general concept of female masculinity has its uses for heterosexual women. After all, the excessive conventional femininity often associated with female heterosexuality can be bad for your health. Scholars have long pointed out that femininity tends to be associated with passivity and inactivity, with various forms of unhealthy body manipulations from anorexia to high-heeled shoes. It seems to me that at least early on in life, girls should avoid femininity. Perhaps femininity and its accessories should be chosen later on, like a sex toy or a hairstyle” (Halberstam 269)
Okay, so: femininity is bad for your health; therefore, take a dose of masculinity along with your veggies.
Really, though, if Halberstam's entire argument for (queer) female masculinity is that it's an inherent, legitimate (though marginalized) gender expression, then why is her assessment of heterosexual female masculinity grounded in entirely different rhetoric? Not only does Halberstam utterly devalue and dismiss femininity, but she also fails to acknowledge the import and potential radicalism of hetero female masculinity.
Heterosexual female masculinity totally destabilizes conventional gender roles in a male-female relationships! Flips 'em on their head! Renders them practically meaningless! Allows women to exist outside of a patriarchal paradigm that confines their gender expression!
As for my own experience: when I was identifying as straight, friends and acquaintances assumed I must be queer, because my radical feminism and masculinity surely could not be legitimately contained inside a straight female body. And while I do now identify as queer, I base that decision less on sexuality and more on gender identity: I’m still solidly in the “Q” camp of LGBTQ, but I felt no place for my masculinity within conceptions of heterosexuality as I know it. This shouldn’t negate the masculinities I explored as a straight woman, but I do feel more freedom to explore my gender identities when I’m under the umbrella of “queer.”
Perhaps this is why there is such a black hole when it comes to discussions of straight female masculinities- the fear of rejection by the patriarchy, the age-old fear that "no man is going to want you if ..." When your heterosexuality inscribes you into the patriarchal system, you have a lot less flexibility in terms of alternate gender expressions.
Where are the masculine straight women? Just on daytime-television makeover shows? If we want to someday live in a post-whatever world, we're going to have to do a lot more work toward destabilizing the relationship between gender presentation and sexual identity. We deny straight women their agency when we decide that female masculinity is synonymous with queer identity.